Faulty Dilemma: God or Science

Faulty Dilemma



A faulty dilemma is a logical fallacy where only two options are considered in an either or way, when in fact there are more options available. The atheist notoriously presents his argument against religion by stating that it is either Science or God not both. The fact is God and Science are compatible and so God or science becomes a faulty dilemma.
The foundations of modern science were laid by Christian Scientists. Men like Sir Isaac Newton, Nikolas Copernicus, Galileo, Kepler, Lord Kelvin, Blaise Pascal, Robert Boyle and many others were firm believers in God and the Bible.
“Faraday found no conflict between his religious beliefs and his activities as a scientist and philosopher. He viewed his discoveries of nature's laws as part of the continual process of "reading the book of nature", no different in principle from the process of reading the Bible to discover God's laws. A strong sense of the unity of God and nature pervaded Faraday's life and work.”
Jim Baggot, in "The myth of Michael Faraday: Michael Faraday was not just one of Britain's greatest experimenters. A closer look at the man and his work reveals that he was also a clever theoretician" in New Scientist No. 1787 (21 September 1991)
These men firmly believed in a God who created the physical laws and they believed they were discovering these laws. So science was seen as a spiritual exercise where men discovered the laws which God had created. No scientist neither pre-modern nor modern ever claimed that the laws of nature evolved over time. The space time continuum came into existence at the big bang and the laws of nature were already guiding the process. Science does not explain the origin of these laws. It discovers it, explains it and applies it to everyday life.
It is only God who can adequately explain the laws of nature. It’s origins, functions and it’s effects seem to have purpose and they produce effects which are consistent with something purposefully designed. As humans we design laws to govern the society. Similarly, God designed the physical laws to govern the universe and also the moral law to govern humans. Christianity does not contradict science. It was the work of Christian Scientist which has helped the establishment and development of the scientific enterprise. Science is consistent with Christianity and derives the very reason for it’s presence from the creator God of the Bible.
The main reasons for the atheist rant that science is incompatible with Christianity are
1. Ignorance
2. Faulty reasoning
3. Naturalistic Bias
4. Fear of accountability

1. Ignorance: Many Atheists are ignorant of the proofs both scientific and philosophical which point towards the existence of God.

It is true, that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion.
~ Francis Bacon

"Atheism is the result of ignorance and pride; of strong sense and feeble reasons; of good eating and ill-living. It is the plague of society, the corrupter of manners, and the underminer of property."
-Jeremy Collier

The fact that it was Christian scientists who founded modern science and modern universities prove that science far from being anti-God is and consequence of the quest for truth, which the bible advocates to be pursued for the glory of God. This was covered-up by the secular educational establishments. This sort social conditioning by withholding specific information to favor a particular worldview is one of the main reasons for ignorance of the right relationship between science and Christianity.

“This most beautiful system of the sun, planets, and comets, could only proceed from the counsel and dominion of an intelligent Being…..All variety of created objects which represent order and life in the universe could happen only by the willful reasoning of its original Creator, whom I call the Lord God.” – Sir Isaac Newton, Principia (1687)

“God in the beginning formed matter” – Sir Isaac Newton, Optics (1704)

“Atheism is so senseless and odious to mankind that it never had many professors.” – Sir Isaac Newton, A short Scheme of True Religion.

“If you gain, you gain all. If you lose, you lose nothing. Wager then, without hesitation, that He exists.” -- Blaise Pascal

“Faraday found no conflict between his religious beliefs and his activities as a scientist and philosopher. He viewed his discoveries of nature's laws as part of the continual process of "reading the book of nature", no different in principle from the process of reading the Bible to discover God's laws. A strong sense of the unity of God and nature pervaded Faraday's life and work.”
Jim Baggot, in "The myth of Michael Faraday: Michael Faraday was not just one of Britain's greatest experimenters. A closer look at the man and his work reveals that he was also a clever theoretician" in New Scientist No. 1787 (21 September 1991)

I shall be with Christ, and that is enough. – Michael Faraday
Last words, answering the question "Have you ever pondered by yourself what will be your occupation in the next world?", as quoted in The Speaker's QuoteBook (1997) edited by Roy B. Zuck, p. 108

“If we must not act save on a certainty, we ought not to act on religion, for it is not certain. But how many things we do on an uncertainty, sea voyages, battles!”
 --- Blaise Pascal

2. Faulty reasoning: Scientific facts like any other facts are subject to interpretation, which in turn is based on world view. The right interpretation of scientific data requires right reasoning. Logical fallacies like faulty dilemma, circular reasoning, Ad hominem and ad populum arguments should be avoided if one has to reach the truth. The skeptic’s and the Christian are interpreting the same data but make exactly opposite conclusions. One of them is wrong and in this book we will see why the skeptic’s interpretation is filled with logical fallacies and wrong deductions.

3. Naturalistic Bias: Many skeptics inspite of posing as unbiased messiahs trying to deliver the world from grips of religion and superstition have strong naturalistic bias which prevents them from accepting even the possibility of God.
“I want atheism to be true and am made uneasy by the fact that some of the most intelligent and well-informed people I know are religious believers. It isn’t just that I don’t believe in God and, naturally, hope that I’m right in my belief. It’s that I hope there is no God! I don’t want there to be a God; I don’t want the universe to be like that.”  (“The Last Word” by Thomas Nagel, Oxford University Press: 1997)”

4. Fear of accountablity
"God exist whether or not men may choose to believe in Him. The reason why many people do not believe in God is not so much that it is intellectually impossible to believe in God, but because belief in God forces that thoughtful person to face the fact that he is accountable to such a God."- Robert A. Laidlaw
The atheist, most of them if not all have an unhealthy distaste for accountability and judgment. His love for his sin and resentment of accountability is so much that denial of God is the only thing that keeps him out of discomfort. More than any other reason, this reality of accountability and judgment forces many to deny the existence of God, in the face of sufficient reason to the contrary.

The faulty dilemma of science vs God is a popular assumption for atheist and secular media. It should be identified and addressed if any inroads are to be made in bringing atheists to Christ.

Lately Hawking is asking us to choose between the agency of God and mechanism gravity. John Lennox responds by stating that it is a category mistake to choose between two different categories, agency and mechanism. The point according to himis is we can choose both, as these are not contradictory. We need both the agency and the law of nature to produce something like an aeroplane.

‘Men became scientific because they expected Law in Nature, and they expected Law in Nature because they believed in a Legislator. In most modern scientists this belief has died: it will be interesting to see how long their confidence in uniformity survives it. Two significant developments have already appeared—the hypothesis of a lawless sub-nature, and the surrender of the claim that science is true. We may be living nearer than we suppose to the end of the Scientific Age.’  Lewis, C.S., Miracles: a preliminary study, Collins, London, p. 110, 1947

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